C255

After hearing what was said, Grandmaster Wu asked Xia Tian: "Benefactor Xia, where did you come from, and where did you go?"

Xia Tian said: "Master, I came from afar, to the horizon!" As Xia Tian followed Grandmaster Fahai along the road, he already understood a little bit of the meaning of buddhist magic, which was why he answered like that. While speaking, he pointed his finger towards the distance, and then pointed towards the horizon with both hands, which meant to say, I come from a faraway place, if I want to go to a higher place, it's a pursuit of strength.

Grandmaster Wu Hai nodded his head in satisfaction and said to Fa Hai, "Brother Fa Hai, this Benefactor Xia has quite the Buddhist decree ah!" Grandmaster Fahai said: "Brother, Benefactor Xia has never come into contact with buddhist arts before. It's just that along the way, he and this old monk had a chat, and this old monk also explained a little to him, allowing him to understand a little. To be able to think of all these, it seems like he and the buddhist arts are fated to be together."

Master Yuan said, "Benefactor Xia, since you've come from afar, this old monk and the others welcome you. Brother Fa Hai, let's go in first!"

Xia Tian followed Master Yuan and the others into the Sacred Grounds of the buddhist faith. Xia Tian sat cross-legged next to a few esteemed monks, and quietly listened to their conversation. In the end, the Grandmaster Fahai asked: "Brother Yuan, none of the masters have arrived yet?"

Grandmaster Wu Yuan replied, "Brother Wu, you arrived earlier than me. He is currently outside discussing dao with some of his disciples. He should be here soon!" Just as Master Yuan finished speaking, a voice rang out in the crowd's ears.

"Brother Fa Hai, you came late compared to this old monk, haha!" When Master Wu Yi came in, she burst out laughing and said. Grandmaster Fahai said: "Brother Wu, this old monk's journey is a lot longer than yours. I naturally arrived later than you.

Not a single master glanced at Xia Tian, frowned, and said: "This benefactor is -"

When Master Wu Yi came in, Xia Tian had already stood up. When he heard Master Wu Yi's question, he immediately said: "Brat, Xia Tian greets Master Wu Yi!" Master Wu Yi nodded his head and said, "Benefactor Xia, I hope that you will think for the life of the world and kill less. I hope that you can stay here for a few more days to clear the killing intent from your body. This will bring you unimaginable benefits in the future."

Xia Tian bowed respectfully to Grandmaster Wu Yi, and said: "Thank you for your guidance. The reason why I have come here this time, is to listen to every grandmaster's lecture, and I hope that you all can give me your guidance."

Grandmaster Wu Yi said, "Benefactor Xia, with your intellect and wisdom, you should be able to reap rewards." Brother Fa Hai, you've always liked to travel the world. Where did you go this time? "Share it with us?"

Grandmaster Fahai said: "No worries, home is home, everywhere there is experience, experience is shared!"

Master Wu said: "Haha! Brother Fa Hai, are you saying that I'm not worried about you? " Grandmaster Fahai said: "I spoke of myself. I brought a benefactor here to share with you, haha!"

Master Wu Yi said, "Brother Fa Hai, you're really something. Haha, not bad. It's been a few hundred years since we last met. You guys have all had quite the harvest, huh!"

Xia Tian stood at the side and listened to their conversation about the profound buddhist arts, causing him to be extremely confused. He didn't know what kind of people they were talking about, but he couldn't understand or make any noise to disturb them, so he sat there and listened quietly. By chance, he could still understand something, but he couldn't understand the crux of the matter, which made Xia Tian feel a little regretful.

Unknowingly, two days had already passed. In these two days, Xia Tian had been quietly listening to these five aloofless Realm masters talk about the buddhist arts, and slowly found the reason to learn the basics. Although Xia Chen did not raise his doubts, these Masters were able to give Xia Tian some insights, allowing him to benefit greatly from them.

This day was the day of the sermons of the five great masters. Xia Tian followed the few great masters and arrived at a large plaza. It was already packed with people, but no one was making a ruckus, some were just discussing quietly, some were quietly sitting there, feeling the profound buddhist techniques of the buddhist sects, and others were quietly meditating.

Xia Tian found a more suitable seat at the front of the plaza and sat down. Then, he heard Grandmaster Wu standing up and calling out a number: "Amitabha."

This is my eldest senior brother,. This is Grandmaster Fahai, this is my senior uncle, Master Clear Void. This old monk welcomes you all to listen to my teachings, and hopes that the teachings of this old monk and the others can help you all gain something, so I have no regrets! "

"Now let this old monk first explain the truth of Buddha to your benefactors. What is truth? The truth is divided into: 1. Agglomeration of suffering: pain, delusions, the control of trouble, and the feeling of five yin burning pain; the so-called "suffering" is certainly "suffering", "pleasure" can also "bad suffering", "no suffering and no pleasure" can also "suffering". All in all, the life that the four great five feats amass is the bitter gathering, the bitter gathering is the real life. "Therefore, we must find a way to eliminate the suffering of those who live in the sea of suffering, and free ourselves from those who suffer in sorrow. That is to say, we must 'see all five in the light' before we can leave this place of suffering."

2. Abstinence: It refers to the myriad of things in the world, all of which are changed in an instant, none of which are constant. One year had passed in the spring, summer, autumn, and winter. The transformation of a person's life and death, the phenomenon of the mountains and rivers in the world of tools living in the void, and the movement of life and destruction all showed that everything in the world was ephemeral and unpredictable. Even so, 'immortality' was not necessarily bad. A happy life was impermanent, and a poor life was also impermanent. Only by surpassing the world's immortality could one obtain eternal freedom.

3. No Self: The "I" is the ruler and entity, but there is no "I" that can truly rule, or "I" that can be relied upon. Because "I" can't be free, can't be independent, and has no entity. We want youth to stay forever, hope to be happy and happy forever, there can be as I wish! So the Buddhist Dharma says, "All dharma have no ego", is to think that the universe is all born of karma and combination, cannot be single, independent or independent existence of self, life must surpass the persistence of "false ego", only then can it be proved that the "true self" is self-destructive.

4. Emptiness: The so-called "emptiness" does not mean that something that exists suddenly becomes non-existent, but that everything exists. It is self-contained and does not have an indestructible entity, so emptiness is reality. "Matter exists like a bubble, feels like a bubble, acts like a sun flame, desires act like a banana, and recognises effects like an illusion," the Buddha said. Only by leaving the false knowledge can one prove the emptiness of the origin of life and death.

"5. Occupation: Industry refers to" behavior "," action "and" creation ". It includes body, language and thought." Karma, good or bad, produces a force that drives us to make new actions, and new actions to make new forces. This kind of behavior gave birth to power, and the power also gave impetus to the action. It gave birth to one another, forming karmic reincarnation cycle. The so-called self-inflicted suffering is the motivation for emotional life and death flows, thus forming confusion, occupation, suffering, continuous cycle, mutual entanglement.

Causality: Causality refers to the law of the birth and death of the universe, everything depends on "karma". And this "fruit" became the "cause", waiting for the opportunity to converge and produce another fruit. This kind of connection formed an endless and infinite world.

7. Origin: This is where there is an old, this is where there is an old and this is where there is an old and this is where there is an old and this is where there is an old and this is where there is an old. All things in the world are neither things that exist out of thin air, nor things that exist alone. They can only appear and exist if they depend on various conditions and combinations of karma. Once the karma that makes up them is lost, the things themselves cease to exist.

8. The Middle Way: the extreme of transcending whether there is, add or subtract, good or evil, love or hate, such as the hot pursuit of pleasure in life, or the cold abandonment of everything, it is inappropriate to persist in bitter practice, should leave the evil view and do not deviate from the righteous path of either side - the "Middle Way". But we cannot mistake the "middle way" for the middle way, the middle way. The Middle Way should use the wisdom of the Great Wisdom to reconcile the affairs and to integrate them. The Middle Way should use the wisdom of the Great Wisdom to guide the actions of the Righteous Sovereign, and move towards the path of liberation.

Hannya: is the light of the torch pointing to the right path of life; there is Hannya, can see the cause of the void, understand the matter of the capricious, without me, but can know pain and eliminate suffering. All Dharma that is spoken of by the Dharma, when there is no Dharma, is the Dharma of the world; when there is a Dharma, it is Dharma. Only with "Great Ruo" can there be no living endurance; only with "Advanced" and "Great Ruo" can there be unremitting efforts; only with "Zen Ding" and" Great Ruo "can the understanding of the Dao be proven. Hannya is an intelligence that can see through the truth of the universe.

10. Nirvana: Nirvana is the ideal state to eliminate all pain, to purify love, to give up persistence, to remove trouble, to extinguish desire in the world, and then to a big general phase of the world of the silent light. "When I, through the practice of Dharma, have the wisdom of the Great Wisdom of the Great Wisdom of the Great Wisdom of the Great Wisdom of the Great Wisdom of the Great Wisdom of the Great Wisdom of the Great Wisdom of the Great Wisdom of the Great Wisdom of the Great Wisdom of the Great Wisdom of the Great Wisdom of the Great Wisdom of the Great Wisdom of the Great Wisdom.

After speaking of the ten points of the Buddhist truth, he continued, "This is the existence of the Buddhist truth. These are just the gains this old monk gained from comprehending. I hope that Almsgiver will be able to comprehend the higher Buddhist truth!"

After Grandmaster Wu sat down, the crowd in the plaza clapped their hands, and the sound echoed throughout the sky! Xia Tian was also quietly comprehending Master Earth Wu's buddhist arts and truths. These truths seemed easy to understand, but in the buddhist arts, it was ever-changing and unpredictable! Just like what Master Wu had just said about Wuchang, Wuchang also had more meaning, it all depended on how you paid attention to it and how you understood it.

In the past few days, Xia Tian had been quietly listening to the teachings of these few masters. Now, he also heard the truth of the Buddha from Master Wu Shuang, making him feel like his life was changing, but how to change it?

Brothers, today's fourth update arrived, robbing brothers of their flowers, I hope you guys can support me a little more, thank you!

Congratulations to the 'Winter Plum Blossom' for promotion to the position of hall master of this book!